Religion Is Incompatible With Modernity Theology Religion Essay

Religion Is Incompatible With Modernity Theology Religion Essay As a cultural condition, modernity colors religions perception in various ways. Popular modernization theorists such as Daniel Bell and Karl Marx have asserted that the result of economic development is persistent cultural changes. However, other scholars such as Samuel Huntington and Max Weber have argued that cultural values are an autonomous and enduring influence on society. Religion, which is the broad cultural heritage of society, leaves an imprint on values, which endure in spite of modernization. This paper presents a discussion the impact of religion on modernity. Discussion What is modernity? A traditional meaning of this term refers to the social conditions that resulted from the rise of industrialization. Certainly, the term modernity is normally used to describe the social patterns that accompanied the Industrial Revolution, which commenced in mid-eighteenth century in Western Europe. Therefore, modernity is the process of urbanizing, industrialization, increasing use of new and scientific technologies, and social, cultural and political changes, which have accompanied these developments. Though popular scholars such as Marx and Bell predicted the decline of religion because of modernity, it is important to note that religion or spirituality has not faded. In the twentieth century, modernization was broadly viewed as distinctively Western processes, which societies in non-Western countries could follow as they deserted their conventional cultures, and incorporated ethically à ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒâ€¹Ã…“superiorà ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒ ¢Ã¢â‚¬Å¾Ã‚ ¢ and technologically Western ways. However, in the second half of the twentieth century, non-Western societies surprisingly surpassed their Western role models in significant elements of modernization (Dawkins, 2006 pp. 167). For instance, East Asia achieved the highest rate of economic growth in the world. Japan led in consumer electronics and automobile manufacturing, and had the highest life expectancy globally. Presently, few scholars would attribute ethical superiority to the West, and economies of Western countries are no longer believed to be the model for the globe. With regard to secularization, secular simply means without religion. Individuals who are non-religious live secular lives. Secular government runs along humanistic and rational lines. In democratic nations, this is the norm. People, who make up the government, have the freedom to whatever religion they want, as is the population. In a multi cultural world, because of this freedom, there is a requirement for authorities not to cause divisions by identifying itself with a certain religion. Secularism is the belief that religion should be a personal, private, and voluntary affair, which does not impose on others. Thus, secularization is the process of things becoming more secular. The Western world has witnessed this standard come to dominate civil and political life. Because religion causes issues, it retreats from the public sphere because individuals choose to meet in peace in neutral terms. Secularization theory is a sociology theory that argues that religion retreats when the soci ety advances in modernity. Scientific and intellectual developments have undermined the supernatural, paranormal, spiritual and superstitious ideas on which religion relies for its authenticity. There are three forms of secularization: privatization of religion, social differentiation, and the decline of religion. According to secularization theory, as contemporary society advances, it will become more secular and religion will in turn become hollow. Ever since the emergence of science in the seventeenth century, scholars have asserted that religion might be in a permanent decline, while others have proposed to intelligence and science are anathema to spirituality or religious faith. Bruce (1992 pp. 78) asserts that though contemporary church membership is dropping, religious belief is still strong. One aspect of conventional secularization theory is that one widely questioned fact among modern religion sociologists is the claim that modernity leads to the decline of religion. Rather than withering away, organized religion has a large presence in many parts of the modern world (Thompson, 1992 pp. 148). Whereas participation in churches has sharply fallen in many modern societies in Europe, the picture is still complicated. In the 90s eighty one percent of the British, and forty percent of Italians attended church at least once a week. In the U.S, a modern society, approximately forty percent attend church on a regular basis. Secularists have tried hard to explain this theory. Is Secularization occurring in Britain? If being a secular nation means keeping religion out of education and public life, then it is evident that Britain is not a secular nation. The Church of England, which can be dated from the seventh century, predates Britain itself. Although the influence of Christianity in formal ways in public life is less that it previously was, it is still apparent. The presence of prayers in the English Parliament, church legislation passed by parliament, exercise of patronage by the Lord Chancellor reveals that religion is still very much tangled in British national life. This demonstrates that the Christian religion is largely part of British national life. The afro mentioned can also be observed at the local level. Secularism is just not about removing religion from national life. It is rather about removing it from public life (Ruthven 2004 pp. 167). Numerous Anglican churches still hold countless civic services and in some places, they are actively involved in local life, for example when selecting Bishops and so on. This reveals the observation of many people involved in the selection process, which the Bishop does and should play a notable role in symbolizing the Church in public matters. Another notable area where Britain shows that it is not a secular state is in education. Almost all of the primary schools in Britain are Church of England schools. In addition to this, the high number of public schools has Christian foundations. Latest statistics reveal that at least seventy two percent of the British refer themselves as Christians. That is almost three-quarters of the overall British population. But, these statistics do not prove much, it is possible to have a country where all of its population is of one religion, but the state is secular. Because the Christian religion is deeply entangled in national life in Britain, the statistics are quite relevant. However, it should be noted that relatively few people in Britain have altogether opted out of religion; atheists are rare. Additionally, although it has been observed that there can be little doubt about trends, Beyer (1994 pp. 104), asserts that by the twenty first century, believers in religion are highly likely to be only found in small numbers likely resisting global secular culture. The U.S is a secular country both in its government and most of its private sector. The population in the United States is still mostly Christian, yet by any ballpark figure, secular Americans make up a larger section of the public than any religious minority. Still, secularists do not start to exert influence exerted by religious institutional; whether they represent large Christian denominations or small minorities such as Judaism. In the United States, the reason as to why secular groups have little influence in states governed by Christian fundamentalists is scientifically clear, but the issue of why secularists are mostly ignored by the President is more complicated. The United States demonstrates that the impact of religion on national life is simply not one of formal engagement. The customs and laws of countries are not draw from a vacuum due to the fact that law makers are individuals themselves and thus, normally reveal the values of those around them. When the individuals of a country have been severely shaped by a certain religion, the values of that particular religion will in general, be echoed in the national life. In the United States, the influence of Christianity has been felt in spite of the contrasting degrees of separation of the state and the church. However, to a large extent, this situation is changing. There is an increasing observation that Christian ethics are been abandoned. In this context, Christians will wish to influence the life of the country and those around them. In Britain, this appears to be largely accepted due to the nature of the Church to the state. On the other hand, in the United States, a region where Christ ians are more in numbers and actually more aggressive, the opposition of their views is not on certain issues, but on the very notion of Christians influencing national life with secularists disputing that it is unconstitutional (Bruce, 1992 pp. 137). Also, no secular institution can affect the lives of its sympathizers and members to the scale that churches can. This is somewhat about the social pressure and partly about money, which binds church members together as a population. No secular group can claim special authority in attempting to convincing secular Americans to support a certain position. However, during trying times, such as during the terrorist attacks of 9/11, there is strong religious unity. For example, immediately after this attack, shocked political enemies gathered together for prayer at a National Cathedral, including a Muslim imam who even read verses from the Koran. But, it did not take long for the tender feelings of tolerance and togetherness to be replaced by hostility and division. Some policymakers and leaders embraced Samuel Huntingtonà ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒ ¢Ã¢â‚¬Å¾Ã‚ ¢s argument that the West was busy in a clash of civilizations with Islam (Gray, 2003 pp. 289). On the other hand, secularists embraced the idea that the world was split between dangerous religionists and secularists. Secular scholars have hoped and predicted for years that as our societies become more advanced, religion would become less significant. However, while the last decade has inspired countless challenging discussions about the link between democratic societies and religious communities, it has also proven that religion decline is not inevitable in modern society. Trust in religious leaders and institutions as well as secular institutions have declined. However, Americans still continue to value religion with about eighty percent telling pollsters that religion is a significant part of their lives. And the relocation of religious immigrants to America and Britain has shown that Western societies are by no means a civilization in which religion is imperceptible. What is more, many conflicts are occurring in modern societies over religion: banning of hijab in French schools, debates over teaching evolution in schools, and so on. Nevertheless, when focusing on such conflicts, we normally miss a fascinating fact. In the face of modernity, old religious traditions are not fading away. Instead, they are acclimatizing and forcing modern societies to adapt to them. According to the conventional view, major universal features of modernity tend to wear away religious faith. Rationalization and industrialization have often been mentioned as forces that would divide the world. However, it is not evident that churches and other religious institutions can thrive in highly rationalized and industrialized societies. At times, urbanization coincides with the decline of religion, but it is regularly linked with church growth, and in various parts of the globe, the megacity has generated the mega church (Beyer, 1994 pp. 87). Another major element that corrodes religious faith is mass entertainment. No country has a lot of mass entertainment than the U.S; however, it does not seem to have led to any clear decline in church attendance. Just like in Britain, Sunday in the United States has become a day to watch football or shopping day. In the U.S, the great secular holiday is the Super Bowl Sunday. There are also other indications. Many Americans prefer to get buried or married without any kind of religious ceremony. At education institutions, such as universities, departments dedicated to the study of secularism are starting to be established. Books written by authors who are atheists are bestsellers. And there is still little uncertainty that religious groups still wield a lot of influence in American public life and politics, particularly in major parties. Another element of modernity that seems to corrode religion is the pluralism of modern societies. Sociologists have regularly argued that pluralism corrodes religion; the existence of so many religions challenges the plausibility of religious faith. However, pluralistic societies contain numerous people with strong religious belief. But, we all know that pluralistic societies contain numerous people with strong religious beliefs and if this was not false, then pluralistic societies could not exist. According to a recent study, evangelicalism in America positively thrives on pluralism due to the fact that living in a pluralistic society causes evangelicals to sharpen their different religious identities. Norris Ingle-hart (2004, pp. 245) asserts that post-modernity with its expressive consumerism and individualism, challenges tradition religion. Some types of religion appear to blossom in a post-modern environment. This is most noticeably true in Pentecostal and charismatic forms of evangelicalism that strike in with easy-to-read individualism of post-modernity. Still, there is no strong evidence that science is a key agent of secularization. According to a 1996 survey, roughly forty percent Americans believe in a personal god. Science is not a secularizing force. But, a factor that appears to closely correlate with secularization is the western style higher education. Though Americans are known for their religiosity, there is compelling evidence that social elites are rather highly secularized. Still, in the United States and Western Europe, individuals with a higher education are more likely to be keenly involved in churches than people with little education (Cohen Kennedy, 2000 pp. 154). It is notable that none of modernityà ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒ ¢Ã¢â‚¬Å¾Ã‚ ¢s universal features can explain the reason why some areas of the modern world are more highly secularized than other areas. The effect of these features is dependent on the particular context that they operate. Additionally, global factors are poor predictors of secularization, and religious decline can only be explained with reference to independent variables present in societies that are highly secularized. Beyer (1994 pp. 178) asserts that modernization essentially leads to a decline of religion, in the minds of people and in society. Conclusion When evaluating the role of religion in modern societies, it is crucial to address secularization. There is a lot of pressure exerted to make Britain a more secular nation. However, Britain retains a strong Christian basis in education and public life. On the other hand, the population in the United States is still mostly Christian, but secular Americans constitute a larger segment of the public than any other religious minority.

Personal Traits

There are some traits I think they are also my weaknesses that I do not like about myself, I am not able to change them completely because they make me different from others and also defined who I am. However, I am trying to improve myself day by day to adapt, work, and communicate with others and to limit effects of these traits in my performances. These traits are trying to make anything as much perfect as I want, Judging a person by external appearances and lack of self-control.Firstly, I want anything has done as much perfect as possible, it is may be good because I can gain a lot of good feedbacks or good results but it also causes a lot of troubles for not only myself but also others. Since I expect too much so I tend to collect other works; therefore, I usually work under pressure, feeling overwhelm and depressed when the result went bad. Moreover, I usually work in team, sometime I create stressful because of my requirements. That leads some unnecessary discussions and argume nts.Hence, to improve this weakness I think I should truth in there contributions by instead of do or try to fix anything by myself, I can discuss and give some recommendations for others and lets them finished in their own ways. As the result, I can reduce the volume of my tasks, avoid unnecessary arguments, have more time and wide views to check and evaluate final performances. Secondly, I tend to Judge a new person based on their external appearances, it can prevent me from making true friends and is misleading.To avoid these mistakes, firstly, I should spend more time to know new people because different people have efferent life styles, backgrounds and believes which their appearances cannot show. Secondly, I should remind myself some mistakes that I already have because mistakes are lessons. Hence, keep in mind these lessons will help me give expectations and behavior to others in appropriate levels. Finally, I think self-control is an important point which I should improve be cause I communicate ad interact with others every day and time.Therefore, my attitude and behavior will directly affect others' Judgments about myself. When I was in a first workup at university, it was hard to make appropriate responds when I was angry. This leaded to lost friendships and stress feeling for me. To improve my self-control, I should find and remember some signals which appear before I cannot control myself, for example high temperature, or get wet at my hands. Moreover, I think that keep calm- silent in a moment before starting or continuing a discussion or argument is a good way, because I have time to think carefully and refresh my mind.This helps me o avoid letting my emotion cover my opinions and lead my actions. In conclusion, to have a happier life by reducing stress and work under pressure, I should not try to finish anything perfectly as I want, but I can ask for helps and be open minded. Moreover, to avoid and limit mistakes caused from my Judgments which ba se on other external appearances, I should spend more time to Finally, to improve my self-control, it is better to recognize and remember signals occurred when I am getting angry, and keep calm will create time for me to think carefully about my reactions.

How Realistic Is Free Trade in the Real World? Essay

Nowadays, virtually almost every country in the world has once engaged in trade activities due to the obvious benefit it can bring. Besides, free trade activities are also being encouraged in all over the world. However, along with these benefits, free trade in fact brings plenty problems, especially for the developing countries. This paper will discuss the advantages and disadvantages of free trade in developing countries, and provide a pessimistic point of view in the global growth and development in the future. It is nothing but a simple activity that involves two or more countries engaging in the exchange of goods and services. Such exchanges of goods or services can be between two parties or several parties. Based on trade, people in many countries could have a great number of opportunities to select a wide range of products and services originated from every country around the world. Additionally, it improves not only the terms of trade but also the economic health of each country. Most academic economists agree and accept the obvious theory that trade benefits both parties involved in the transaction. Trade is a concept that exists largely due to the differences in the cost of production of some tradable commodity in the various locations (Zaidi, Kadiwala). Nevertheless, a few countries do not believe in the benefits of trade, they keep pursuing conservative policy and isolate itself from global integration such as North Korea. Along with Trade, there is another term which needs to be clarified: â€Å"Free Trade†. According to Athony Carter, Free trade refers to the right to sell goods and services around the world without any hindrance. With free trade the only thing determining the price of items will be  supply and demand factors. As well as goods and services, free trade can also refer to the ability of labor to move freely around the world. The main aim of free trade is to carry out development to improve the human welfare. With free trade, the production will have the lowest cost and the consumption will have the cheapest price. Hence, there are enormous benefits of free trade such as increase in economic growth, competitive advantage, economics of scale, etc. However, along with these benefits, free trade in fact brings plenty problems, especially for the developing countries (M. Suparmoko 2002). Although developing countries have become more integrated significantly into the trade world recently, their integration is still not in right directions, has failed to provide many of the expected benefits. Competing perspectives about the role and impact of trade in developing countries Admittedly, Free trade is an issue of great importance for those in business and consumers around the world. The issue of free trade is a highly contentious one, and both sides of the debate can provide persuasive arguments for their position (Anthony Carter). The existence of free trade around the world is hindered in many different ways. Most countries will have tariffs on at least some imports, and this tax can make these good less competitive. The usual reason why a government will impose this type of tax is that they want to protect local industry or dissuade people from purchasing certain products – the governments also use tariffs to raise funds. Of course there are also a lot of limitations on the free movement of labor (Anthony Carter). Fundamentally, there are three main schools of thought which will approve for the both sides of the debate; Neoclassical approach, Structuralists, and Dependency Theory. This essay will apply the three theories mentioned above in order to demonstrate the two arguments for and against Free trade in developing countries. While Neoclassical theory suggests that all free trade is eventually mutually beneficial to everyone welfare, Dependency Theory advocates argue that free trade is a destructive force and a threat to the Developing World or the Least Developed Countries. Structuralists make their position in the middle ground and acknowledge that while there are gains from free trade to be made for the Least Developed Countries and Developed Countries alike, free trade is potentially harmful to developing economies and needs to be managed appropriately (James Lawrie). Neoclassical Theory: Basically, Neoclassical principals can be traced back to the three models: Adam Smith’s Absolute advantage theory, David Ricardo’s theory of Comparative advantage and Hecksher-Ohlin model as well. Adam Smith explained that all trade is mutually beneficial through Absolute advantage and David Ricardo’s theory of Comparative Advantage. These ideas were effectively built upon by the Hecksher-Ohlin model. The H-O model explains how free trade between nations enhances a populations welfare by allowing a nation to employ its various factors of production (land, labour & capital), more effectively (James Lawrie). According to James Lawrie, The H-O model assumes that through the combination of specialization in the production process and free trade between nations, the participating nations can raise their consumption beyond their domestic Production Possibility Frontier, thus increasing the overall welfare of said nations populations. This happens due to the fact that specialization in goods that a nation has comparative advantage in means that this nation can produce them at a lower opportunity cost than that of its trading partners. According to Neoclassical theory, the LDC’s (least developing countries) should specialized labors intensive goods. Because these countries have high abundance of cheap labour more than other factors endowment. These countries can use labour intensive goods to exchange and traded capital intensives goods from developed countrie, typically Western nations. Both of two countries also mutually benefits from trade. In addition, another supporting argument of the H-O model, for LDC’s adopting free trade, is the predicted effects of Factor Price Equalisation. The costs of the abundant factor within a nation should rise as demand for this factor increases. As a result, the wages for workers will gradually rise, eventually leading to domestic and international equality. H-O model such as the tool to help LDCs to apply export orientated industrialisation (EOI) as a means for development (James Lawrie). Nevertheless, in practice, H-O model has neglected several crucial factors, such as: improved resource allocation† due to the price mechanism, â€Å"access to better technologies, inputs and intermediate goods†, â€Å"economies of scale and scope† and â€Å"greater domestic competition† as benefits of a free and open market place. 2. Dependency Theory In contrast with the Neoclassical theory, Dependency Theory provide a number of convincing arguments against Free trade in developing countries. One bvious criticism is that Neoclassical theory has been built and developed almost entirely by Western economists who have a bias towards every problem from a western point of view. For instance, in the past, the British Empire and its colonies achieved growth through exporting, but the same conditions are not in common nowadays. As well as this, according to this theory, LDC’s and Developing countries do not have access to technological advance originated from Developed countries, typically, Western countries and United States of America. Take Cambodia as an illustration for this point of view, this country has a automobile-making industry, which means they can manufacture automobile; however, these cars are produced under old-fashioned technology. It represents the fact that, they can produce as many cars as they want, but these cars can not keep up to the latest advanced technology prevailing in the world. Besides, there are other several factors which can have negative impact on LDC’s and Devloping countries if they engage in free trade activities. For example, the Developed countries would also benefit from a greater deal of political and economic muscle when negotiating terms of trade (James Lewris). In addition, Dependency Theory finds free trade cause unequal exchange and uneven development, arguing that without extensive state support the dual economy will only widen. MNC’s are of particular concern to Dependency Theory for this reason as they repatriate the profits made by their activities in foreign countries – much like BP drilling for oil in the Niger Delta. Dependency Theory discovers a â€Å"trickle up effect†, which means, money flowing from poor countries to the richer Developed countries. Moreover, Dependency asserts that Developing nations has to suffer from environmental damage caused through such operations and workers from Developing countries endure a lowering of health and safety standards, whereby nations must lower regulations and standards to remain their competitive position (James Lewris). 3. Structuralists theory: After examining the two schools of thought mentioned above, this paper will deliver the last theory, which is considered to be developed in the middle of the two theories. It is not in favor of every benefit coming from free trade, but it is not against entire free trade. It suggests that import substitution industrialization (ISI) is the stepping stone simple manufactured goods; the next step is developed to export orientated industrialization (EOI). It believes that free trade is good but free trade needs to be processed and managed in a proper manner. IV- Why we might be pessimistic about the prospects for global growth and development in the future? According to Wenglert & Rosen (2000), the research shows that people tend to be more pessimistic from their views on the world status. Political and social instability, climate change, frequent financial crises, natural resources exhaustion, between countries and widening income inequalities are significantly serious problems that the world are facing. A number of academic researchers attempt to find out the causes of these concerns in order to establish the most effective solutions. However, the facts and figures originated in every study appear to be far from expectation. First of all, significant problems facing the world today are climate change and alternative energy. High speed of industrialization and urbanization has raised environmental pollution and the degradation of natural resources. Natural disasters are seen more often and more destructive with more floods, less rain due to global climate change which caused by environment pollution. According to World Resources Institutes, in 2000, the world emitted more than 9,000 million tons of CO2 but it is estimated to increase by 57% to over 14,000 million tons by 2025. Air pollution and greenhouse gas make global temperature changes to rise and ice cracking in North Pole together with sea-level rising are disappointing results of global warming. This graph will demonstrate the considerable rise in sea level from 1870 to 2010. Climate change has led to increasing natural disasters in many countries which have killed millions of people and caused huge amounts of economic losses for this decade: earthquake in China, Chile and the most recent case is in Japan, tsunami in Thailand, Indonesia and so on. Simultaneously, the current pattern of unsustainable use of natural resources has seriously threatened the growth prospects in the future. Price of energy products such as oil, gas, coal etc. ecomes higher and higher. It means industrial products, mainly from developed countries, more expensive and people in developing countries fail to afford. Besides, social issues have become increasingly complicated and resulted in a wide range of serious concerns for not only related countries but also the world as a whole. For instance, we should take into account hunger, poverty, health care, and education as major problems. In the twentieth century, the world population has grown drastically (from 1. 6 billion by 1950 to 6 billion by 2000). Most of the increase was in developing and poor countries, creating severe constraints on their growth and development because more people require more provision of primary goods and public services (World Bank, 2010b). Moreover, â€Å"poverty itself is a barrier to development† because of limited capacity of credit and insurance markets (Rodrik, 2009b). Additionally, poverty usually comes together with poor healthcare, limited access to education, widening inequalities of living standards and social, even political instability. Furthermore, economic and financial crisis happens more frequently, threatening global growth and development. Since the early 1990s, the world has witnessed a series of financial and economic crises such as in Thailand, Korea, Turkey, Argentina (Salvatore, International Economics), and most recently in the five high-income EU countries (Greece, Ireland, Italy, Portugal and Spain) in 2010. The reason of the most recent fiscal crisis is attributed to the very high government deficits and debt levels (115% of GDP in Greece in 2009). Severely, the crisis has caused great volatility in global financial and commodity markets. The steep decline in stock markets worldwide have shown market nervousness concerning the uncertainty of developments in Europe. Fortunately, it is reported that developing countries have not been affected much by the crisis as they are still growing with great expansion of industrial production and trade. Lastly, failure of Doha Round is a clear evidence for pessimistic futures of global growth and development. Large countries attempt to persuade developing countries to open their economies but they still want to keep their own benefits and do not want to share their wealth. The conflict benefit between developing countries and developed countries made Doha round stopped. Doha agenda is ill – conceived from the start. V – Conclusion: In brief, the expected result of free trade is very good in theory, but in reality it can be a tragedy of the developing countries. Free trade or globalization can be possible if countries do not establish their overriding goal as protecting themselves, so in fact real free trade may be a myth. In ddition, with many risks and serious issues mentioned above, the global growth and development will encounter a slowdown process or even non-existence in the future if unexpected incidents take place continuously.

Analysis Of The Novel Dracula - 981 Words

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